Sin

Created by Jijith Nadumuri at 29 Sep 2011 13:43 and updated at 29 Sep 2011 13:43

VENDIDAD NOUNS

vdd.01 5. The third of the good lands and countries which I, Ahura Mazda, created, was the strong, holy Mouru. Thereupon came Angra Mainyu, who is all death, and he counter created Plunder and Sin
vdd.01 7. The fifth of the good lands and countries which I, Ahura Mazda, created, was Nisaya that lies between the Mouru and Bakhdhi. Thereupon came Angra Mainyu, who is all death, and he counter created the Sin of Unbelief
vdd.01 10. The eighth of the good lands and countries which I, Ahura Mazda, created, was Urva of the rich pastures. Thereupon came Angra Mainyu, who is all death, and he counter created the Sin of Pride
vdd.01 11. The ninth of the good lands and countries which I, Ahura Mazda, created, was Khnenta which the Vehrkanas inhabit. Thereupon came Angra Mainyu, who is all death, and he counter created a Sin for which there is no atonement, the unnatural Sin
vdd.01 12. The tenth of the good lands and countries which I, Ahura Mazda, created, was the beautiful Harahvaiti Thereupon came Angra Mainyu, who is all death, and he counter created a Sin for which there is no atonement, the burying of the dead
vdd.01 15. The twelfth of the good lands and countries which I, Ahura Mazda, created, was Ragha of the Three races Thereupon came Angra Mainyu, who is all death, and he counter created the Sin of utter Unbelief
vdd.01 16. The thirteenth of the good lands and countries which I, Ahura Mazda, created, was the strong, holy Chakhra Thereupon came Angra Mainyu, who is all death, and he counter created a Sin for which there is no atonement, the cooking of corpses
vdd.03 40. When is it so? It is so, if the sinner be a professor of the Religion of Mazda, or one who has been taught in it But if he be not a professor of the Religion of Mazda, nor one who has been taught in it then his Sin is taken from him, if he makes confession of the Religion of Mazda and resolves never to commit again such forbidden deeds
vdd.03 41. The Religion of Mazda indeed, O Spitama Zarathushtra! takes away from him who makes confession of it the bonds of his Sin it takes away (the Sin of) breach of trust it takes away (the Sin of) murdering one of the faithful it takes away the Sin of) burying a corpse it takes away (the Sin of) deeds for which there is no atonement it takes away the worst Sin of usury it takes away any Sin that may be sinned.
vdd.03 42. In the same way the Religion of Mazda, O Spitama Zarathushtra! cleanses the faithful from every evil thought, word, and deed, as a swift rushing mighty wind cleanses the plain So let all the deeds he doeth be henceforth good, O Zarathushtra! a full atonement for his Sin is effected by means of the Religion of Mazda.
vdd.04 5. O Maker of the material world, thou Holy One! If a man break the word contract, how many are involved in his Sin Ahura Mazda answered: His Sin makes his Nabanazdishtas answerable for Three Hundred years)
vdd.04 6. O Maker of the material world, thou Holy One! If a man break the hand contract, how many are involved in his sin? Ahura Mazda answered: His Sin makes his Nabanazdishtas answerable for Six Hundred (years)
vdd.04 7. O Maker of the material world, thou Holy One! If a man break the Sheep contract, how many are involved in his sin? Ahura Mazda answered: His Sin makes his Nabanazdishtas answerable for Seven Hundred (years)
vdd.04 8. O Maker of the material world, thou Holy One! If a man break the Ox contract, how many are involved in his sin? Ahura Mazda answered: His Sin makes his Nabanazdishtas answerable for Eight Hundred (years)
vdd.04 9. O Maker of the material world, thou Holy One! If a man break the man contract, how many are involved in his sin? Ahura Mazda answered: His Sin makes his Nabanazdishtas answerable for Nine Hundred (years)
vdd.04 10. O Maker of the material world, thou Holy One! If a man break the field contract, how many are involved in his sin? Ahura Mazda answered: His Sin makes his Nabanazdishtas answerable for a thousand years)
vdd.05 3. Ahura Mazda answered: There is no Sin upon a man for any Nasu that has been brought by Dogs, by Birds, by Wolves, by winds, or by flies.
vdd.05 4. For were there Sin upon a man for any Nasu that might have been brought by Dogs, by Birds, by Wolves, by winds, or by flies, how soon all this material world of mine would be only one Peshotanu bent on the destruction of righteousness, and whose soul will cry and wail so numberless are the beings that die upon the face of the earth.
vdd.06 3. If within the year they shall sow or water the piece of ground whereon Dogs or men have died, they are guilty of the Sin of burying the dead towards the water, towards the earth, and towards the plants
vdd.06 29. Ahura Mazda answered: He shall draw out of the water as much of the corpse as he can grasp with both hands, and he shall lay it down on the dry ground no Sin attaches to him for any bone, hair, grease, dung, urine, or blood that may drop back into the water.
vdd.08 26. O Maker of the material world, thou Holy One! If a man, by force, commits the unnatural Sin [sodomy], what is the penalty that he shall pay? Ahura Mazda answered: Eight Hundred Stripes with the Aspahe Astra, EightHundred Stripes with the Sraosho Charana.
vdd.08 28 When is it so? It is so if the sinner be a professor of the Religion of Mazda, or one who has been taught in it. But if he be not a professor of the Religion of Mazda, nor one who has been taught in it, then his Sin is taken from him, if he makes confession of the Religion of Mazda and resolves never to commit again such forbidden deeds.
vdd.08 29. The Religion of Mazda indeed, O Spitama Zarathushtra! takes away from him who makes confession of it the bonds of his Sin it takes away (the Sin of) breach of trust it takes away (the Sin of) murdering one of the faithful it takes away (the Sin of) burying a corpse it takes away (the Sin of) deeds for which there is no atonement it takes away the worst Sin of usury it takes away any Sin that may be sinned.
vdd.08 30. In the same way the Religion of Mazda, O Spitama Zarathushtra! cleanses the faithful from every evil thought, word, and deed, as a swift rushing mighty wind cleanses the plain. So let all the deeds he doeth be henceforth good, O Zarathushtra! a full atonement for his Sin is effected by means of the Religion of Mazda.
vdd.13 3. And whosoever, O Zarathushtra! shall kill the Dog with the prickly back, with the long and thin muzzle, the Dog Vanghapara, which evil speaking people call the Duzaka, kills his own soul for Nine generations, nor shall he find a way over the Chinwad bridge unless he has, while alive, atoned for his Sin
vdd.13 20. O Maker of the material world, thou Holy One! If a man give bad food to a shepherd s Dog, of what Sin does he make himself guilty? Ahura Mazda answered: He makes himself guilty of the same guilt as though he should serve bad food to a master of a house of the first rank.
vdd.13 21. O Maker of the material world, thou Holy One! If a man give bad food to a house Dog, of what Sin does he make himself guilty? Ahura Mazda answered: He makes himself guilty of the same guilt as though he should serve bad food to a master of a house of middle rank.
vdd.13 22. O Maker of the material world, thou Holy One! If a man give bad food to a Vohunazga Dog, of what Sin does he make himself guilty? Ahura Mazda answered: He makes himself guilty of the same guilt as though he should serve bad food to a holy man, who should come to his house in the character of a Priest
vdd.13 23. O Maker of the material world, thou Holy One! If a man give bad food to a Tauruna Dog, of what Sin does he make himself guilty? Ahura Mazda answered: He makes himself guilty of the same guilt as though he should serve bad food to a young man, born of pious parents, and who can already answer for his deeds
vdd.15 10. And if the Damsel, being ashamed of the people, shall produce in herself the menses gainst the course of nature, by means of water and plants, it is a fresh Sin as heavy [as the first]
vdd.15 12. And if the Damsel, being ashamed of the people, shall destroy the fruit in her Womb, the Sin is on both the father and herself, the murder is on both the father and herself both the father and herself shall pay the penalty for wilful murder
vdd.15 14. And the Damsel goes to the old Woman and applies to her for one of her Drugs, that she may procure her miscarriage and the old Woman brings her some Banga, or Shaeta, a Drug that kills in the Womb or one that expels out of the Womb or some other of the Drugs that produce miscarriage and [the man says], Cause thy fruit to perish! and she causes her fruit to perish the Sin is on the head of all Three, the man, the Damsel, and the old Woman.

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