Fire

Created by Jijith Nadumuri at 30 Sep 2011 12:36 and updated at 30 Sep 2011 12:36

VISPERAD NOUNS

vsp.03 (The Zaotar.) I would have the Fire priest to be here, and the warrior, and the thrifty tiller of the earth, and the house lord, and the lords of the Vis and the Zantu.
vsp.03 Yea, we summon you, whoever you may be, if only chiefs of the Mazdayasnians; and we summon the Bounteous Immortals, and the pious Saoshyants (the prophets for our help), the most correct and truthful in their speech, the most zealous, the most glorious in their thoughts, the greatest ones, and the powerful; and we summon the Fire priests, and the warriors, and the diligent husbandman of the Mazdayasnian faith.
vsp.03 (The Ratu.) Thou art the announcer for us, O Fire priest! Pazand[(.) It is the Zaotar (who is meant).]
vsp.07 And we worship thee, the Fire, O Ahura Mazda s son! the holy lord of the ritual order, and this Baresman, having the Zaothra with it, and the girdle with it, spread out with sanctity, the holy ritual chief, and we worship Apam napat (the son of waters)
vsp.09 (yea, I desire to approach for homage and praises toward) our Universal Weal and Immortality, to the body of the Kine, and to the Kine s Soul. (And I desire to approach) the Fire of the spoken name, and toward that farm house which is sanctified and which has fields and comfort, and mercy (for the poor);
vsp.11 and this branch for the Baresman, and the prayer for blessings uttered at the fitting moment which has approached (for our help in its order with the prayers), and the recollection and practice of the good Mazdayasnian law, and the heard recital of the Gathas, the well timed prayer for blessings as it comes uttered by the saint (and for our help), and ruling (while it is spoken) as a ritual lord, and these wood billets, and the perfume even Thine, the Fire s, O Ahura Mazda s son! and all good objects (which are ours), and Mazda made, and which have the seed of sanctity (or are that seed).
vsp.11 Yea, these we make known and we announce in this our celebration to Ahura Mazda (as our gift), and to Sraosha Obedience() the blessed, and to Ashi (who is the recompense),and to Rashnu the most just, and to Mithra of the wide pastures, and to the Bountiful Immortals, and the Fravashis of the saints, and to their souls, and to the Fire of Ahura Mazda, the lord, and to the lofty lord (the Apam napat?), and to the Myazda, the lord, and to the well timed prayer for blessings as it rules in the order of our prayers, for the sacrifice, homage, propitiation, and adoration of the entire creation of the holy (and the clean).
vsp.11 And we make these known in our celebrations hereby to Sraosha Obedience() the blessed, and to the good Blessedness, and to Nairya sangha, and to the victorious Peace, and to Ahura Mazda s Fire, and to the lofty lord, for sacrifice, homage, propitiation, and for praise, to the entire creation of the holy and the clean.
vsp.15 which has been intoned, and which shall yet be uttered as great, powerful, smiting with victory, separate from harmful malice, for the pronunciation of victorious words for Ahura Mazda s Fire.
vsp.16 And we worship the Fire here, Ahura Mazda s son, and the Yazads having the seed of fire in them, and the Rashnus having the seed of fire in them; and we worship the Fravashis of the saints. And we worship Sraosha who smites with victory, and the holy man, and the entire creation of the holy (and the clean).
vsp.19 And we sacrifice to the shining sun, which is the highest of the high; yea, we worship the sun together with the Bountiful Immortals, and the Mathras with their good ceremonies. Also we sacrifice to the glorious achievements, and to this glory (which we have gained). And we sacrifice to the herds which have the Fire and its blessings. Also we worship the holy benefit which is so widely diffused, and that wisdom which is the bounteous Armaiti, whose are the laws of the Righteous Order, and of those holy creatures who have Righteousness as their first.

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