Created by Jijith Nadumuri at 04 Oct 2011 14:17 and updated at 04 Oct 2011 14:17
YASNA NOUN
ysn.01 | 2. I announce (and) carry out (this Yasna) to Vohu Mano, and to the Highest Asha, and to Khshathra Vairya, and to Spenta Armaiti, and to the Two, the Haurvatat and Ameretat, to the body of the Kine, and to the Kine s Soul, and to the Fire of Ahura Mazda, that one who more than (all) the Amesha Spentas has made most effort (for our succor)! |
ysn.01 | 4. I announce (and) carry out (this Yasna) for Rapithwin, the Asha sanctified master of Asha, and for Fradat fshu, and for Zangtuma, the holy master(s) of Asha; and I celebrate and carry out (this Yasna) to Asha the Best, and to the Fire of Ahura Mazda. |
ysn.01 | 12. I announce (and) carry out (this Yasna) for you, o Fire, son of Ahura Mazda, together with all the fires, and for the good waters, even for all the waters made by Mazda, and for all the plants which Mazda made. |
ysn.03 | 2. And I desire to approach Haoma and Para haoma with my praise for the propitiation of the Fravashi of Spitama Zarathushtra, the saint. And I desire to approach the (sacred) wood with my praise, with the perfume, for the propitiation of thee, the Fire, O Ahura Mazda s son! |
ysn.03 | 6. And I desire to approach Rapithwina with my praise, the holy lord of the ritual order, and Fradat fshu and Zantuma, and Righteousness the Best, and Ahura Mazda s Fire. |
ysn.03 | 14. And with thy Yasht, the Fire s, O Ahura Mazda s son! with all the fires, and to the good waters with the Yasht of all the waters which are Mazda made, and with that of all the plants which Mazda made. |
ysn.03 | 21. And I desire to approach both Haoma and the Haoma juice with a Yasht for the propitiation of the Fravashi of Zarathushtra Spitama, the saint, the Yazad of the spoken name. And I desire to approach the wood billets with a Yasht, with the perfume for the propitiation of thee, the Fire, O Ahura Mazda s son! the Yazad of the spoken name. |
ysn.04 | 2. Yea, these do we announce with celebrations, and we present them to Ahura Mazda, and to Sraosha Obedience() the blessed, and to the Bountiful Immortals, and to the Fravashis of the saints, and to their souls, and to the Fire of Ahura Mazda, the lofty lord of the entire creation of the holy, for sacrifice, homage, propitiation, and praise. |
ysn.04 | 9. And to Rapithwina, Fradat fshu, and Zantuma, the holy lords of the ritual order, and to Righteousness the Best, and to Ahura Mazda s Fire, |
ysn.04 | 17. And these we announce hereby to thee, the Fire, O Ahura Mazda s son! with all the fires for thy sacrifice, homage, propitiation, and praise, and to the good waters for the sacrifice, homage, propitiation, and praise of all the waters Mazda made, and to all the plants which Mazda made, |
ysn.04 | And these we announce and we present to thee, the Fire, O Ahura Mazda s son! for thy sacrifice, homage, thy propitiation, and thy praise. |
ysn.06 | 3. And we worship Rapithwina with our sacrifice, and Fradat fshu, and the Zantuma, and Righteousness the Best, and the Fire, Ahura Mazda s son, holy lords of the ritual order. |
ysn.06 | 11. And we worship thee, the Fire, Ahura Mazda s son, together with all the fires, and the good waters, the best and Mazda made, and holy, even all the waters which are Mazda made and holy, and all the plants which Mazda made. |
ysn.06 | And we worship the wood billets, and the perfume and thee, the Fire, Ahura Mazda s son, the holy lord of the ritual order. |
ysn.07 | 2. And I offer the Haoma and Haoma juice with a complete and sacred offering for the propitiation of the Fravashi of Zarathushtra Spitama the saint, and I offer the wood billets with the perfume for Thy propitiation, the Fire s, O Ahura Mazda s son! |
ysn.07 | 6. And I offer with a complete and sacred offering to Rapithwina, the holy lord of the ritual order; and I offer to Fradat fshu and to the Zantuma, and to Asha Vahishta (who is Righteousness the Best) and to Ahura Mazda s Fire. |
ysn.07 | 14. And I offer with a complete and sacred offering to thee, the Fire, O Ahura Mazda s son! together with all the fires, and to the good waters, even to the waters which are Mazda made, and to all the plants which Mazda made. |
ysn.07 | And I offer the wood billets with the perfume for Thy propitiation, the Fire s, Ahura Mazda s son, the Yazad of the spoken name. |
ysn.09 | 1. At the hour of Havani, Haoma came to Zarathushtra, as he served the (sacred) Fire, and sanctified (its flame), while he sang aloud the Gathas. And Zarathushtra asked him: Who art thou, O honorable one1! who art of all the incarnate world the most beautiful in Thine own body of those whom I have, seen, (thou) glorious [immortal]? |
ysn.10 | 15. I renounce with vehemence the murderous woman s emptiness, the Jaini s, hers, with intellect dethroned. She vainly thinks to foil us, and would beguile both Fire priest and Haoma; but she herself, deceived therein, shall perish. And when she sits at home, and wrongly eats of Haoma s offering, priest s mother will that never make her, nor give her holy sons! |
ysn.13 | 2. And I invoke the friendly and most helpful person s lord, the Fire of Ahura Mazda, and also the most energetic lords of holy men, those who are most strenuous in their care of cattle and the fields, and the chief of the thrifty tiller of the earth. And I invoke the steady settler of sanctity, (and) the chief of the charioteer. |
ysn.16 | 4. Yea, we worship the Creator Ahura Mazda and the Fire, Ahura Mazda s son, and the good waters which are Mazda made and holy, and the resplendent sun of the swift Horses, and the moon with the seed of cattle (in his beams); and we worship the star Tishtrya, the lustrous and glorious; and we worship the soul of the Kine of blessed endowment, |
ysn.17 | 11. We worship thee, the Fire, O Ahura Mazda s son! We worship the fire Berezi savangha (of the lofty use), and the fire Vohu fryana (the good and friendly), and the fire Urvazishta (the most beneficial and most helpful), and the fire Vazishta (the most supporting), and the fire Spenishta (the most bountiful), and Nairya sangha the Yazad of the royal lineage, and that fire which is the house lord of all houses and Mazda made, even the son of Ahura Mazda, the holy lord of the ritual order, with all the fires. |
ysn.22 | 3. And I desire to approach this plant for the Baresman with my praise, and the well timed prayer for blessings, that which has approached (to accept our homage), and the memorized recital and the fulfillment of the good Mazdayasnian Faith, and the heard recital of the Gathas, and the well timed and successful prayer for blessings, that of the holy lord of the ritual order. And I desire to approach these wood billets and their perfume with my praise, thine, the Fire s, O Ahura Mazda s son! Yea, I desire to approach all good things with my praise, those which Mazda made, and which have the seed of sanctity (within them), |
ysn.22 | 4. for the propitiation of Ahura Mazda and of the Bountiful Immortals, and of Sraosha the blessed, and of Ahura Mazda s Fire, the lofty ritual lord! |
ysn.22 | 22. and I desire to, approach this branch for the Baresman with my praise, and the memorized recital and fulfillment of the Mazdayasnian law, and the heard recital of the Gathas, and the well timed and persistent prayer for blessings(uttered) by the holy lords of the ritual order, and this wood and perfume, even thine, O Fire, Ahura Mazda s son, and all good objects Mazda made |
ysn.22 | 26. and for thy propitiation, the Fire s, O Ahura Mazda s son! Pazand[(); (yea) thine, the Fire s, O Ahura Mazda s son] with all the fires, and for the propitiation of Mount Ushi darena, the Mazda made, radiant with sanctity; |
ysn.24 | 3. And we present this plant of the Baresman! and the timely prayer for blessings, which has approached in the due course of the ritual, and the recollection and practice of the good Mazdayasnian Religion, and the heard recital of the Gathas, and the timely prayer for blessings which has approached as the prayer of the holy lord of the ritual order; and these wood billets, and the perfume, (even) thine, the Fire s, O Ahura Mazda s son! and all good objects Mazda made, which have the seed of righteousness, we offer and present. |
ysn.24 | 4. And these we present hereby to Ahura Mazda, and to Sraosha Obedience() the blessed (and Righteous), and to the Bountiful Immortals; and to the Fravashis of the saints, even to the souls of the saints, and to the Fire of Ahura Mazda, the lofty lord of entire holy creation, for sacrifice, homage, propitiation, and for praise. |
ysn.24 | (8) and this plant of the Baresman, (and) the tirnely Prayer and the recollection and practice of the good Mazdayasnian Faith, and these wood billets, and the perfume, thine, the Fire s, O Ahura Mazda s son! and all objects which are Mazda made, and which have, and are, the seed of Righteousness, these we offer and present. |
ysn.25 | (3) and we worship this plant for the Baresman and the well timed prayer for blessings which has approached (in its proper place within the ritual course), and also both the remembrance and the practice of the good Mazdayasnian Religion, and the heard recital of the Gathas, and the well timed prayer for blessings of the holy lord of the ritual order which has approached, and these wood billets with the perfume, (even) thine, the Fire s, O Ahura Mazda s son! and we worship all good objects which are Mazda made, and which contain (and are) the seed of Righteousness. |
ysn.25 | 7. Yea, we worship thee, the Fire, Ahura Mazda s son I the holy lord of the ritual order; and we worship all the Fires, and Mount Ushi darena (which holds the light) Mazda made and holy, the Yazad mount, brilliant with sanctity. 8. And we worship every holy spiritual Yazad; and every holy earthly Yazad (who exists)! |
ysn.31 | 3. What award Thou givest through the (holy) Spirit and through the Fire and hast taught through Asha, to both the parties, and what the decision is for the wise, this do Thou tell us, Mazda, that we may know, even with the tongue of Thine own mouth, that I may convert all living men. |
ysn.31 | 19. To him should we listen who has understood Asha, to the wise Healer of Life O Ahura, who can or will establish the truth of the words of his tongue, when through Thy red Fire, O Mazda, the assignment (of rewards) is made to the Two parties. |
ysn.34 | 4. Of Thy Fire, O Ahura, that is mighty through Right, promised and powerful, we desire that it may be for the faithful man with manifested delight, but for the enemy with visible torment, according to the pointings of the hand. |
ysn.36 | 1. We would approach You Two, O (Ye) primeval ones in the house of this Thy holy Fire, O Ahura Mazda, Thou most bounteous Spirit! Who brings pollutions to this (Thy flame) him wilt Thou cover with pollutions (in his turn). |
ysn.36 | 2. But as the most friendly do Thou give us zeal, O Fire of the Lord! and approach us, and with the loving blessing of the most friendly, with the praise of the most adored. Yea, may st thou approach to aid us in this our greatest (undertaking) among the efforts of our zeal. |
ysn.36 | 3. The Fire of Ahura Mazda art thou verily; yea, the most bounteous one of His Spirit, wherefore Thine is the most potent of all names (for grace), O Fire of the Lord! |
ysn.42 | (5) and to the Haoma, golden flowered, growing on the heights; yea, to the Haoma that restores us, and aids this world s advance. We sacrifice to Haoma that driveth death afar, (6) and to the flood streams of the waters, and to the great flights of the Birds, and to the approaches of the Fire priests, as they approach us from afar, and seek to gain the provinces, and spread the ritual lore. And we sacrifice to the Bountiful Immortals all! |
ysn.43 | 4. Then shall I recognize thee as strong and holy, O Mazda, when by the hand in which thou thyself dost hold the destinies that thou wilt assign to the Liar and the Righteous, by the glow of thy Fire whose power is Right, the might of Good Thought shall come to me. |
ysn.43 | 9. As the holy one I recognize thee, Mazda Ahura, when Good Thought came to me. To his question, "For which wilt thou decide" (I made reply). "At the gift of adoration to thy Fire, I will bethink me of Right so long as I have power. |
ysn.46 | 7. Whom, O Mazda, can one appoint as protector for one like me, when the Liar sets himself to injure me, other than Thy Fire and Thy Thought, through actions of which twain the Right will come to maturity, O Ahura? In this lore do thou instruct my very self. |
ysn.47 | 6. Through this holy Spirit, Mazda Ahura, and through the Fire thou wilt give the division of good to the Two parties, with support of Piety and Right. This verily will convert many who are ready to hear. |
ysn.51 | 9. What recompense thou wilt give to the Two parties by thy red Fire, by the molten metal, give us a sign of it in our souls even the bringing of ruin to the Liar, of blessing to the Righteous. |
ysn.58 | 4. The owner of herds is the righteous (one), and he is victorious when he strikes, and thus he is the best; Pazand[() we therefore offer (this) service (for herd owners)] for the herd owner is the father of the Kine by the help of him who follows the ritual order: and he is the father of the holy man as well, and of the sanctified creation. He is in verity the bestower of blessings, and to him, O Ye Bountiful Immortals! we render, (and his do we make) Your greatness, Your goodness, and Your (spiritual) beauty, and let this man, the cattle owner, approach to guard over us; and may he be our watchman together with the Righteous Order, and with store for our nourishment and full generous liberality, together with sharing of the goods, with gentleness, and with Ahura Mazda s sacred Fire! |
ysn.58 | 7. Praise to Thee, O Fire of Ahura Mazda I may st thou come to (us in) the greatest one of the engrossing interests for the help of the great (effort), for the joy producing grace of the great (interest of our cause); grant us both Weal and Deathlessness! |
ysn.62 | 1. I offer my sacrifice and homage to thee, the Fire, as a good offering, and an offering with our hail of salvation, even as an offering of praise with benedictions, to thee, the Fire, O Ahura Mazda s son! Meet for sacrifice art thou, and worthy of (our) homage. And as meet for sacrifice, and thus worthy of our homage, may st thou be in the houses of men (who worship Mazda). Salvation be to this man who worships thee in verity and truth, with wood in hand, and Baresman ready, with flesh in hand, and holding too the mortar. |
ysn.62 | 2. And may st thou be (ever) fed with wood as the prescription orders. Yea, may st thou have thy perfume justly, and thy sacred butter without fail, and thine andirons regularly placed. Be of full age as to thy nourishment, of the canon s age as to the measure of thy food, O Fire, Ahura Mazda s son! |
ysn.62 | 4. Give me, O Fire, Ahura Mazda s son! a speedy glory, speedy nourishment, and speedy booty, and abundant glory, abundant nourishment, abundant booty, an expanded mind, and nimbleness of tongue for soul and understanding, even an understanding continually growing in its largeness, and that never wanders, and long enduring virile power, |
ysn.62 | 6. And may st thou grant me, O Fire, Ahura Mazda s Son! that whereby instructors may be (given) me, now and for evermore, (giving light to me of Heaven) the best life of the saints, brilliant, all glorious. And may I have experience of the good reward, and the good renown, and of the long forecasting preparation of the soul. |
ysn.62 | 7. The Fire of Ahura Mazda addresses this admonition to all for whom he cooks the night and morning (meal). From all these, O Spitama! he wishes to secure good care, and healthful care (as guarding for salvation), the care of a true praiser. |
ysn.62 | 8. At both the hands of all who come by me, I, the Fire, keenly look: What brings the mate to his mate (thus I say to him), the one who walks at large, to him who sits at home? [We worship the bounteous Fire, the swift driving charioteer.] |
ysn.62 | 9. And if this man who passes brings him wood brought (with good measure that is) with sacred care, or if he brings the Baresman spread with sanctity, or the Hadhanaepata plant, then afterwards Ahura Mazda s Fire will bless him, contented, not offended, and in (its) satisfaction (saying thus). |
ysn.62 | 10. May a herd of Kine be with thee, and a multitude of men, may an active mind go with thee, and an active soul as well. As a blest soul may st thou live through thy life, the nights which thou shall live. This is the blessing of the Fire for him who brings it wood (well) dried, sought out for flaming, purified with the earnest blessing of the sacred ritual truth. |
ysn.65 | 12. And this do I beseech of you, O waters, this, O ye lands, and this, ye plants! This wealth and offspring I beseech of You, O Ye Bountiful Immortals, who rule aright, who dispose (of all) aright, O Ye good beings, male and female, givers of good things; and this I beseech of you, O ye beneficent, mighty, and overwhelming Fravashis of the saints, and this (of thee), O Mithra of the wide pastures, and this of thee, O blest and stately Sraosha; and of thee, O Rashnu the most just, and of thee, O Fire, Ahura Mazda s son; and of thee, O lofty lord, the royal Apam napat, of the fleet Horses; aye, of You all, ye Yazads, bestowers of the better gifts and holy. |
ysn.66 | 1. I am now offering this Zaothra here with sanctity, together with the Haoma and the flesh, and the Hadhanaepata lifted up with sacred regularity as to thee, O Ahurian One, for the propitiation of Ahura Mazda, of the Bountiful Immortals, of Sraosha Obedience() the blessed, and of the Fire of Ahura Mazda, the ritual s lofty lord. |
ysn.68 | 14. (The Zaotar speaks): I beseech with my benediction for a safe abode, for a joyful and a long abode for the dwellers in this village from whence these Zaothras (which I offer come). And I pray in my benediction for a safe abode, and a quiet and a joyful one, and a long abiding to every Mazdayasnian village, and for a succor even with my wants, for a succor with salutations of salvation, and for one with praises, O Fire! and for thee, O Ahurian one of Ahura! do I ask the fullest Yasht. |
ysn.70 | 2. And we would declare those institutions established for us, exact (and undeviating as they are). And I would declare forth those of Ahura Mazda, those of the Good Mind, and of Asha Vahishta (who is Righteousness the Best), and those of Khshatra vairya (the Realm to be desired), and those of the Bountiful Aramaiti (the Piety within us), and those of Weal and Immortality, and those which appertain to the body of the Kine, and to the Kine s soul, and those which appertain to Ahura Mazda s Fire, |
ysn.71 | 23. And we sacrifice to the Fire, Ahura Mazda s son, the holy ritual chief. |
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