Liar

Created by Jijith Nadumuri at 03 Oct 2011 15:18 and updated at 03 Oct 2011 15:18

YASNA NOUN

ysn.43 4. Then shall I recognize thee as strong and holy, O Mazda, when by the hand in which thou thyself dost hold the destinies that thou wilt assign to the Liar and the Righteous, by the glow of thy Fire whose power is Right, the might of Good Thought shall come to me.
ysn.43 8. Then I said to him: "To the first (question), Zarathushtra am I, a true foe to the Liar, to the utmost of my power, but a powerful support would I be to the Righteous, that I may attain the future things of the infinite Dominion, according as I praise and sing thee, O Mazda.
ysn.44 12. This I ask Thee, tell me truly, Ahura. Who among those with whom I would speak is a righteous man, and who a liar? On which side is the enemy? (On this), or is he the enemy, the Liar who opposes thy blessings? How shall it be with him? Is he not to be thought of as an enemy?
ysn.45 1. I will speak forth: hear now and hearken now, ye from near and ye from far that desire (instruction). Now observe this in your mind, all of you, for he is revealed. Never shall the false Teacher destroy the Second Life, the Liar, in perversion by his tongue into evil belief.
ysn.46 1. To what land shall I go to flee, whither to flee? From nobles and from my peers they sever me, nor are the people pleased with me nor the Liar rulers of the land. How am I to please thee, Mazda Ahura?
ysn.46 4. The Liar stays the supporter of Right from prospering the cattle in district and province, infamous that he is, repellent in his actions. Whoso, Mazda, robs him of dominion or of life, he shall go before and prepare the ways of the good belief.
ysn.46 5. If an understanding man should be able to hold one who comes over from his vow and his ties of faith, himself having brought him thereto, and living according to the ordinance, a righteous man (converting) a Liar then shall he, when he is sure of him, tell it to the nobles, that they may protect him from injury, O Mazda Ahura.
ysn.46 6. But whoso when thus approached should refuse his aid, he shall go to the abodes of the company of the Liar. For he is himself a Liar, who is very good to a Liar, he is a righteous man to whom a righteous man is dear, since thou hast created men s Selves in the beginning, O Ahura.
ysn.46 7. Whom, O Mazda, can one appoint as protector for one like me, when the Liar sets himself to injure me, other than Thy Fire and Thy Thought, through actions of which twain the Right will come to maturity, O Ahura? In this lore do thou instruct my very self.
ysn.47 4. From this Spirit have Liars fallen away, O Mazda, but not the Righteous. Whether one is lord of little or of much, he is to show love to the righteous, but be ill unto the Liar.
ysn.47 5. And all the best things which by this Holy Spirit thou hast promised to the righteous, O Mazda Ahura, shall the Liar partake of them without thy will, who by his actions is on the side of Ill Thought?
ysn.48 1. When at the Recompensings the Right shall smite the Liar, so that what was long since made known shall be assigned to eternity to Daevas and men, then will it exalt with thy blessings, Ahura, him who prays to thee.
ysn.48 2. Tell me, for thou art he that knows, O Ahura: shall the Righteous smite the Liar before the retributions come which thou hast conceived? That were indeed a message to bless the world.
ysn.49 2. The perverter of this Bendva has long time impeded me, the Liar who has fallen away from Right. He cares not that holy Piety should be his, nor takes the counsel with Good Thought, O Mazda.
ysn.49 3. And in this belief (of ours), O Mazda, Right is laid down, for blessing, in the heresy the Lie, for ruin. Therefore I strive for the fellowship of Good Thought, I forbid all intercourse with the Liar.
ysn.49 4. They who make the increase of violence and cruelty with their tongues, the foes of cattle nurture among its friends; whose ill deeds prevail, not their good deeds: these (shall be) in the house of the Daevas, (the place for) the Self of the Liar.
ysn.49 9. Let the helper hear the ordinance, he that is created to bring deliverance. The man of right words is no regarder of fellowship with the Liar, if they that are partakers of Right are to make their Selves partake in the best reward at the Judgment, O Jamaspa.
ysn.50 3. Zarathushtra(:) So this (reward) shall come to him through the Right, O Mazda, (this reward) which by the Dominion and Good Thought he promised, whomsoever by the power of his Destiny prospers the neighboring possession that now the Liar holds.
ysn.51 8. Of these Two things will I speak, O Mazda, for one may speak to the wise, the ill that is threatened to the Liar, and the happiness of him who clings to the Right. For he, the Prophet, is glad of every one who says this to the wise.
ysn.51 9. What recompense thou wilt give to the Two parties by thy red Fire, by the molten metal, give us a sign of it in our souls even the bringing of ruin to the Liar, of blessing to the Righteous.
ysn.51 13. Thus the Self of the Liar destroys for himself the assurance of the right Way; whose soul shall tremble at the Revelation on the Bridge of the Separator, having turned aside with deeds and tongue from the Path of Right.
ysn.53 7. And to you shall accrue the reward of the Brotherhood in so far as the most faithful zeal is in your flesh and blood there where the spirit of the Liar, cringing and cowering, shall fall down into destruction. If you separate yourselves from the Brotherhood, then will woe! be your word at the end of things.

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