Two

Created by Jijith Nadumuri at 04 Oct 2011 14:19 and updated at 04 Oct 2011 14:19

YASNA NOUN

ysn.01 2. I announce (and) carry out (this Yasna) to Vohu Mano, and to the Highest Asha, and to Khshathra Vairya, and to Spenta Armaiti, and to the Two, the Haurvatat and Ameretat, to the body of the Kine, and to the Kine s Soul, and to the Fire of Ahura Mazda, that one who more than (all) the Amesha Spentas has made most effort (for our succor)!
ysn.01 11. I announce (and) carry out (this Yasna) for the Two, for Ahura and Mithra, the lofty, and the everlasting, and the Asha sanctified, and for all the stars which are Spenta Mainyu s creatures, and for the star Tishtrya, the resplendent and glorious, and for the Moon which contains the seed of the Kine, and for the resplendent Sun, the swift horsed, the eye of Ahura Mazda, and for Mithra the province ruler. And I celebrate and carry out this Yasna for Ahura Mazda (once again, and as to him who rules the month), the radiant, the glorious, and for the Fravashis of the saints.
ysn.02 11. With this libation and Baresman I desire for this Yasna Ahura (and) Mithra, the lofty, eternal, and Asha sanctified Two.
ysn.03 13. And I desire to approach Ahura and Mithra, the lofty and imperishable Two, the holy, and with the Yasht of those stars which are the creatures of Spenta Mainyu, and with the Yasht of the star Tistrya, the radiant, the glorious, and with that of the moon which contains the seed of cattle, and with that of the resplendent sun, the eye of Ahura Mazda, and of Mithra, province lord of the provinces, and with that of Ahura Mazda (as He rules this day) the radiant, the glorious, and with that of the Fravashis of the saints, (who rule this month),
ysn.04 1. These good thoughts, good words, and good deeds, these Haomas, Meat offerings, and Zaothras, this Baresman spread with sanctity, this flesh, and the Two, Haurvatat (who guards the water) and Ameretatat (who guards the plants and wood), even the flesh, the Haoma and Haoma juice, the wood billets, and their perfume, this sacred lordship and chieftainship, and the timely prayer with blessing, and the heard recital of the Gathas, and the well said Mathras, these all we offer, and make known with celebrations (here)1.
ysn.04 16. And these we announce and we present to Ahura and to Mithra, the lofty, and imperishable, and holy Two, to the stars, the creatures of Spenta Mainyu, and to the star Tistrya, the radiant, the glorious, and to the Moon which contains the seed of cattle, and to the resplendent Sun, of the swift Horses, Ahura Mazda s eye, and to Mithra, the lord of provinces, for their sacrifice, homage, their propitiation and their praise; yea, these we present hereby to Ahura Mazda (as he rules this day) and to the Fravashis of the saints (as they rule this month), for their sacrifice, homage, their propitiation and their praise.
ysn.06 10. And we worship Ahura and Mithra with our sacrifice, the lofty, and imperishable, and holy Two, and the stars, moon, and sun, among the plants of the Baresman, and Mithra, the province lord of all the provinces, even Ahura Mazda, the radiant, the glorious, and the good, valiant, and bountiful Fravashis of the saints.
ysn.07 13. And I offer with a complete and sacred offering to Ahura and Mithra, the lofty and imperishable, and holy Two, and to the stars which are the creatures of Spenta Mainyu, and to the star Tishtrya, the radiant, the glorious, and to the Moon which contains the seed of cattle in its beams, and to the resplendent Sun of the fleet Horses, the eye of Ahura Mazda, and to Mithra, the lord of the provinces. And I offer with a complete and sacred offering to Ahura Mazda, the resplendent, the glorious, (who rules this day), and to the Fravashis of the saints (who name the month).
ysn.09 5. In the reign of brave6 Yima was there neither cold nor heat, there was neither age nor death, nor envy demon made. Like teenagers7 walked the Two forth, son and father, in their stature and their form, so long as Yima, son of Vivanghvant ruled, he of the many herds!
ysn.09 10. Thereupon gave Haoma answer, the holy one, and driving death afar: Thrita, [the most helpful of the Samids], was the third man who prepared me for the corporeal world. This award was given him, this gain did he acquire, that to him Two son were born, Urvakhshaya and Keresaspa, the one a judge confirming order, the other a youth of great ascendant, curly haired14, bludgeon bearing.
ysn.09 15. And thou didst cause, O Zarathushtra! all the demon gods to vanish in the ground who aforetime flew about this earth in human shape (and power. This hast thou done), thou who hast been the strongest, and the staunchest, the most active, and the swiftest, and (in every deed) the most victorious in the Two spirits world.
ysn.10 To Obedience am I given, and to deaf disobedience, not; to the saint do I belong, and to the wicked, not; and so from this on till the ending shall be the spirits parting. (The Two shall here divide.)
ysn.11 9. Who to us is one hereupon to thee (becomes) Two, to be made to Three, for the Five making of the four, for the Seven making of the sixth, who are your Nine in the decade who serve you and with zeal.
ysn.13 Thus the Two spirits thought, thus they spoke, and thus they did;
ysn.16 8. And we worship the Two, the milk offering and the libation, the Two which cause the waters to flow forth, and the plants to flourish, the Two foes who meet the Dragon demon made; and who are set to meet, to defeat, and to put to flight, that cheat, the Pairika, and to contradict the insulting malice of the Ashemaogha (the persecuting heretic) and that of the unholy tyrant full of death.
ysn.19 9. And the more bountiful of the Two Spirits Ahura() declared to me Zarathushtra() the entire creation of the pure, that which exists at present, that which is in the course of emerging into existence, and that which shall be, with reference to the performance and realization of the actions of a life devoted to Mazda.
ysn.22 21. And I desire to approach these Zaothras with (my) praise for the beneficial waters, these Zaothras which have the Haoma with them and the milk with them, and the Hadhanaepata, and which are lifted up with sanctity. And I desire to approach the Haoma water with (my) praise for the beneficial waters, and the Two mortars, the stone one and the iron one,
ysn.25 (2) and these Zaothras for the good waters, having the Haoma with them, and the flesh with them, and Hadhanaepata, and lifted up with sanctity, and we worship the Haoma water for the beneficial waters; and we worship the Two, the stone mortar and the iron mortar;
ysn.27 7. We are offering saving acts of wisdom and of worship with the sacred gift of the Ahuna Vairya intoned with sanctity, and of the Two mortars here brought forward with holy act, and with that of the correctly uttered words likewise; and therefore may they be to us the more saving in their wise significance.
ysn.30 2. Hear with your ears the best things; look upon them with clear seeing thought, for decision between the Two Beliefs, each man for himself before the Great consummation, bethinking you that it be accomplished to our pleasure.
ysn.30 3. Now the Two primal Spirits, who reveal themselves in vision as Twins, are the Better and the Bad, in thought and word and action. And between these Two the wise ones chose aright, the foolish not so.
ysn.31 10. So she chose for herself out of the Two the cattle tending husbandman as her lord to guard the Right, the man that advances Good Thought. He that is no husbandman, O Mazda, however eager he be, has no part in this good message.
ysn.31 19. To him should we listen who has understood Asha, to the wise Healer of Life O Ahura, who can or will establish the truth of the words of his tongue, when through Thy red Fire, O Mazda, the assignment (of rewards) is made to the Two parties.
ysn.36 1. We would approach You Two, O (Ye) primeval ones in the house of this Thy holy Fire, O Ahura Mazda, Thou most bounteous Spirit! Who brings pollutions to this (Thy flame) him wilt Thou cover with pollutions (in his turn).
ysn.43 12. And when thou saidest to me, To Right shalt thou go for teaching then thou didst not command what I did not obey: Speed thee, ere my Obedience come, followed by treasure laden Destiny, who shall render to men severally the destiny of the Two fold award.
ysn.44 15. This I ask Thee, tell me truly, Ahura if thou hast power over this to ward off from me through Right, when the Two opposing hosts meet in battle according to those decrees which thou wilt firmly establish. Whether is it of the twain that thou wilt give victory.
ysn.45 7. Even he whose Two awards, whereof he ordains, men shall attain, who so are living or have been or shall be. In immortality shall the soul of the righteous be joyful, in perpetuity shall be the torment of Liars. All this doth Mazda Ahura appoint by his Dominion.
ysn.46 19. He who accomplisheth for me, even Zarathushtra, in accordance with Right that which best agrees with my will, to him as earning the reward of the Other Life shall be that of Two pregnant Cows, with all things whereon his mind is set. These things will thou bring to pass for me who best knowest how, O Mazda.
ysn.47 6. Through this holy Spirit, Mazda Ahura, and through the Fire thou wilt give the division of good to the Two parties, with support of Piety and Right. This verily will convert many who are ready to hear.
ysn.51 5. All this (I) ask, whether the husbandman shall find cattle in accordance with Right, he that is perfect in action, a man of understanding, when he prays to him, who hath promised unto the Wise the true Judge, in that he is Lord of the Two destinies…
ysn.51 8. Of these Two things will I speak, O Mazda, for one may speak to the wise, the ill that is threatened to the Liar, and the happiness of him who clings to the Right. For he, the Prophet, is glad of every one who says this to the wise.
ysn.51 9. What recompense thou wilt give to the Two parties by thy red Fire, by the molten metal, give us a sign of it in our souls even the bringing of ruin to the Liar, of blessing to the Righteous.
ysn.51 12. The Kavi s wanton did not please Zarathushtra Spitama at the Winter Gate, in that he stayed him from taking refuge with him, and when there came to him also Zarathushtra( s) Two steeds shivering with cold.
ysn.57 (17) who has never slept in quiet since the Two Spirits made the worlds, [the bounteous and the evil one] who guards the homes of Asha, who battles all the days long and the nights with all the Daevas Pazand[() the Mazanian],
ysn.65 15. And according to this further word again: Grant me, Thou who art maker of the Kine, the plants, and the waters, Immortality and likewise Weal, O Ahura Mazda, Thou most bounteous Spirit. And grant me these Two eternal gifts through Thy Good Mind in the doctrine.
ysn.68 8. And we sacrifice to the Two, to the milk and to the libation, which make the waters flow, and the plants sprout forth, opposing therein the Dragon Daeva made, for the arrest of that cheat the Pairika, and to contradict the insulting malice of the Ashemaogha (the disturber and destroyer of our Faith), and of the unholy tyrant full of death, and of the human Daeva (worshipper) of hateful malice (and intent).

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